Our day by day life, household meetings, live shows and chats incorporate so quite a few statements and behaviors which hurt the “oneness” perception of the human.
The lyrics of the songs are shock ing. Some of them involve lyrics meaning “You developed me”, ” I worship you ” and ” I worship Allah and you “. Whilst the meaning of the lyrics, each and every of which can bring about eternal catastrophe of the individual, are harmless, the basic and popular meanings of them can hurt the belief of oneness.
Some of the females count on aid from fortune telling, horoscope and awliyas who are in their tombs. Most of them regard awliyas as a god who is able of anything. It is unquestionably a important fault in terms of belief. It is a shirk.
Nonetheless, wishing a thing from Allah (swt) for the adore and respect of awliyas by recognizing that Allah is the creator of all the things is not improper mainly because awliyas are the successors of Rasulullah (s.a.w) in religious education and learning. Their miracles are true. They are the beloved servants of Allah. Allah (swt) requested that:
” Behold! verily on the friends of Allah there is no fear, nor shall they grieve.” [Yunus, 62]
Rasulullah purchased that:
“Allah (swt) generates the points if some of His servants swear for a little something. For He does not want them to lie.” [Buhari, Muslim]
Neither the messengers of Allah (swt) nor awliyas are gods. They are powerless servants just like us. They must not be idolized.
# The nature is not god
We occasionally witness the statements of scientists who say ” the mother nature produced ” on the radio or Tv. Pricey Audience, what we simply call “character” is a mass which is composed of rocks, stones, soil, h2o and gas. How can they create a little something? It is a substantial logic fault.
Allah (swt) requested for the Sunshine that is source of warmth, light and life:
“Prostrate not to the Solar and the Moon, but prostrate to Allah, Who produced them, if it is Him ye want to provide.” [Fussilat, 37]
Can the content environment be replaced with Allah (swt) which is the creator, organizer and ruler of it? What a big fault!…
Be cautious! We ought to be thorough about our statements and behaviors. We need to know Allah (swt) properly. We should abstain from the statements that will harm the belief of oneness. Allah (swt) is sturdy in defending His religion and judgments. Some words that we state devoid of spending interest may touch gayretullah (work of Allah) and we can deal with an everlasting catastrophe.
My father explained to the pursuing story: There is a modest village known as CumalÄ± in Bozkurt district of Denizli. An old villager, who required to take in meat, claimed at the espresso property on the eve of a festival: “I will sacrifice the sheep, cook and consume it tomorrow.” Just one of his pals warn him, be sure to say ” If Allah destines it.” I want he had not. The old guy claimed:
“I will consume no matter if or not Allah destines it.” Everyone learns that he passed away when they get there for salat al eid. It is a accurate tale.
We must anxiety Allah (swt) and abstain from the statements and performances which violate the tawhid (the belief of “oneness”) and contact gayretullah.
# Allah (swt) is excluded from space and time
I wrote about the statements and conduct of the people today who violate the oneness theory.
Just one of them is the assertion which refer s the position of Allah (swt) as “Allah sees about us”. The conditions which are used to determine the locations of things as up, down, in close proximity to, much, remaining, appropriate, earlier mentioned, beneath, in and out are utilized immediately after product globe was designed. Resulted from the improvements of the cases of the objects, the phrase “time” is also related to material world. None of the phrases existed in advance of Allah (Swt) created the universe and the points in it. Only Allah (swt) existed then. Allah will exist eternally. Allah (swt) is excluded from room and time. As He made the objects, volumes and shapes, He also designed the activities and occasions which are only adjust of the circumstances they are in. It is purchased in the hadith that:
“Allah existed in pre-eternity when there was nothing except Him.” [Buhari]
It is ordered in the verse from the Qur’an that:
“He is the Initial and the Final, the Apparent and the Hidden: and He has whole expertise of all issues.” [Hadíd, 3]
All of the scientist who are followers of sunnah completely agrees that “Allah is excluded from time and area”.
# Allah (swt) is an absolute truth
On the other hand, Allah (swt) is an complete truth. Content world is made in impression level. The human perceives the materials planet by suggests of a system which brings together and fictionalizes the impressions of sense organs and offers indicating to it by psychological procedures as memory, intellect and intelligence. In other words, we do not understand specifically the objects but their photographs that are supplied a which means to them by the mind. When there are some problems inside the features of this mechanism, people get started to see matters which do not exist or encounter issues in notion of objects, time and house. (Recall the problem of some mental disorders.) Wholesome individuals can also perceive the exact elements and points in another way according to their information level and mood.
Let us feel about it… Can the imaginary environment that the human brain established be the same with Allah (swt) which is the complete truth? Consequently, Allah (swt) ordered that:
“there is nothing whichever like unto Him.” [Shura, 11]
“Invent not similitudes for Allah. for Allah knoweth, and ye know not!” [Nahl, 74]
# Qur’an clarifies everything with our measurements
Allah (swt) explains Himself and almost everything that He needs to educate to us with our values, measurements in a design which we can comprehend. It is ordered in the verses from the Qur’an that:
“And He is Allah in the heavens and on earth.” [Anaam, 3]
“But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all items.” [Nisaa, 126]
“To Allah belong the East and the West: whithersoever ye convert, there is Allah’s deal with. For Allah is All-Embracing, All-Understanding.” [Baqarah, 115]
“Allah is the Gentle of the heavens and the earth.” [Nur, 35]
“It is He Who is God in heaven and God on earth.” [Zukhruf, 84]
“And He is with you wheresoever ye may well be.” [Hadíd, 4]
As the truth and an imaginary earth which is the fiction of thoughts can not be in contrast, the statements in the verses of Qur’an as “He it is that Encompasseth all factors” and “He is with you” do not resemble the relations of the objects in the content planet. The verses of Qur’an explains anything in the way we can perceive.
Consequently, we will have to abstain from describing Allah (swt) with text that assign destinations for Him.
Be entrusted to Allah.