Germany for its part would begun the war with complete control of continental Europe and probably effective control of north Africa and the Near East. It would also have started with a real navy, so that Britain's position could have quickly become untenable. The coalition's chances in such a war would not have been hopeless, but they would been desperate.
Am I saying then that German defeat in the First World War made no difference? Hardly. If the war had not been lost, the establishment would have been much less discredited, and there would have been less room for the ignorant eccentrics who led the Nazi Party. Certainly people with no qualifications for higher command, such as Goering, would not have been put in charge of the Luftwaffe, nor would the Foreign Ministry have been given over to so empty-headed a man as Von Ribbentrop. As for the fate of Hitler himself, who can say?
The British captured Baghdad (March 1917).
It is commonly said of the First World War that it was pure waste, that it was an accident, that it accomplished nothing. The analysis I have just presented, on the contrary, suggests that the "war to end all war" may have been the most important war of the modern era after all.
It was an immediate reaction to the Ottoman declsration of war.
The Nazi Party was immensely popular on university campuses. The intellectual climate of early 20th century Germany was extraordinarily friendly to mysticism of all types, including in politics. The Nazi leadership were just particularly nasty people whose worldview bore a family resemblance to that of Herman Hesse and C.G. Jung. The same would probably have been true of anyone who ruled Germany in the 1930s.
The Persian oil fields were vital to the Royal Navy.
This is not to say that the Nazi Party was a conspiracy of evil magicians. A good, non- conspiratorial account of this disconcerting matter may be found in James Webb's THE OCCULT ESTABLISHMENT. I have two simple points to make here. The first is that the leadership had some very odd notions that, at least to some degree, explain the unique things they said and did. The other is that these ideas were not unique to them, that they were spreading among the German elites. General Von Moltke, the chief of the General Staff at the beginning of the war, was an Anthroposophist. (This group drew the peculiar ire of the SS, since Himmler believed that its leader, Rudolf Steiner, hypnotized the general so as to make him mismanage the invasion of France.)
This was only a fe days afyer the Ottoman declaration of war.
The Nazi Party was other things besides a right wing populist group with a penchant for snazzy uniforms. It was a millenarian movement. The term "Third Reich," "Drittes Reich," is an old term for the Millennium. The Party's core began as a sort of occult lodge, like the Thule Society of Munich to which so many of its important early members belonged. It promoted a racist theory of history not unlike that of the Theosophist, H.P. Blavatsky, whose movement also used the swastika as an emblem. The little-read ideological guidebook of the party, Alfred Rosenberg's MYTH OF THE TWENTIETH CENTURY, begins its study of history in Atlantis. Like the Theosophists, they looked for a new "root race" of men to appear in the future, perhaps with some artificial help. When Hitler spoke of the Master Race, it is not entirely clear that he was thinking of contemporary Germans.
Clearly the British were anticiping it.
These alternative German leaders would doubtless have been reacting in part to some new coalition aligned against them. Its obvious constituents would have been Britain, the United States and Russia, assuming Britain and Russia had a sufficient degree of independence to pursue such a policy. One suspects that if the Germans pursued a policy of aggressive colonial expansion in the 1920s and 30s, they might have succeeded in alienating the Japanese, who could have provided a fourth to the coalition.