: Sri Aurobindo was born in Calcutta on August 15,1872. His father, K.D.G was an atheist who wanted to bring up his son on the ideals of western culture. So he sent young Aurobindo to England at the age of seven. Sri Aurobindo completed his education in England very successfully and also, at the behest of his father, participated in the Indian Civil Services Examination. But he contrived to fail the horse riding test and returned to India in 1893. He joined the Baroda State Service, where he spent the next 15 years, working in various capacities. During this period, he also developed deep love and reverence for Indian Culture, Nationalism and Yoga. He also translated some Upanishads, the Gita, the two epics, the works of Kalidasa, Bhavabhuti and some other prominent ancient writers. At the same the political situation in the country was drawing into the whirlpool of the nationalist movement. But unlike many educated, middle class and moderate Indians, he chose to join the revolutionary movement as the means to overthrow the British rule. In 1906 he shifted his residence from Baroda to Calcutta and joined the National College as its Principal. Simultaneously a remarkable inner transformation took place in him. He turned increasingly to the practice of yoga and meditation. Due to his revolutionary activities, he was sentenced to one year imprisonment. While serving the jail term, he experienced the universal presence of Lord Krishna. After his release, he shifted his residence to Pondicherry, where he spent the rest of his life exploring the various levels of consciousness and trying to bring the supramental consciousness into earth conscsiouness. He wrote a number of books explaining the process of the descent of higher levels of consciousness and the way they would transform the human world eventually. In his efforts, he was assisted greatly by the Mother who came originally from France. Sri Aurobindo left this world on December 5th, 1950. The Mother continued his work in the earthly plane till she passed away in the seventies. To know more about these remarkable personalities
Just as Hindus greet eachother saying "Namaste", which means: I recognize and salute the Divinewithin you, so do they recognize the same Divine essence, in all around them.
The Meaning of Life According to Hinduism | …
Yama was very much pleased with Nachiketas question. He gave him the full knowledge of a certain sacrifice. He taught him how to perform that sacrifice correctly and told him that one who performs that sacrifice would go to heaven and enjoy life there. He further told him that that particular yajna or sacrifice would from then onwards be known in the world by Nachiketas name. The fire used in that sacrifice would also be named after him. After imparting that knowledge to him, Yama called upon him to ask for the third and last boon.
It contains within itself the seeds of all religions
[There are two categories of knowledge, declares the Rishi of Mundaka Upanishad- knowledge of the world and knowledge of the inner world, material knowledge (apara vidya) and spiritual knowledge (para vidya). The same thing has again been taken up in the Chandogya Upanishad by sage Narada Muni and Sanatkumara. In fact both ought to be acquired and both are equally important. Nor are they mutually exclusive. One is incomplete without the other. This has been very strongly emphasized by the Isa Upanishad.]
In class this past week, we discussed the meaning of life
It was the question hour. One evening while the sun hung in the west and shadow chased shadow in a race to envelope the world with darkness, a Rishi was sitting under a tree in his ashrama with a group of young disciples around him. Everything there was simple and chaste as behoved the dwelling of the saint, known for his life of contemplation and good work. The evening prayers were just over and the youths came out with their questions.
Hinduism Vs. Christianity Vs Islam
It is the great Atman from whom the sun and the moon and all things take their birth. In that Atman do all find their final rest and fulfilment. This Atman is everywhere, here as well as in the other worlds. He is one and indivisible. He who sees more than the One here goes from death to death. One who realises unitary life integrally is saved and he becomes immortal.