1 There were three sophists of this name belonging to a Lemnian family : (1) who lived in the second century; (2)son of (1), who lived first at Athens, then at Rome and in the time of Philip the Arab (244-249); (3) nephew of (1), who lived in the time of Caracallaand Elagabalus. The is by (2), Flavius Philostratus, who wrote it at the desire of the empress Julia Domna, wife of Septlmius Severus (died 217).
2 The surname is probably due to a confusion of with (of the Athenian deme Stiria), or Photius has wrongly identified him with the lexicographer Philostratus of Tyre (Cod. CL.).
3 The naked ones, the Gymnosophists.
4 The Epicurean maxim, .
5 Or, "those possessed of large means."
6 570-526 B.C.
7 A sort of hobgoblin or ghoul, supposed to devour human beings.
8 Of Lycia. Perhaps the Cynic who lived in Lucian's time.
9 Cynic philosopher of Sunium, who taught at Rome under the emperors Gaius, Nero, and Vespasian. He is said to have met Apollonius in Athens, but considering that his philosophical views were opposed to those of Apollonius, the account of the intimacy is probably untrue. Demetrius had to leave Rome because of the freedom with which he attacked the emperor and the authorities.
10Of Nineveh, pupil and companion of Apollonius, the reputed author of the life which formed the basis of Philostratus's romance. He is said to have handed over the MS. to the empress Julia Domna, who ordered Philostratus to edit it.
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Read the treatise of Theodore the Presbyter,2 in which he undertakes to prove the genuineness of the works of St. Dionysius. The following arguments against it are refuted: (1) I. they are genuine, how is it that none of the later Fathers cites them or quotes any passages from them? (2) How is it that Eusebius Pamphili,3 in his list of the writings of the Holy Fathers, does not mention them? (3) How is it that these treatises describe in detail rites and customs which only becameestablished in the Church gradually and after a long time? The great Dionysius, as is clear from the 4was contemporary with the Apostles [whereas most of the institutions described only became established gradually and in later times]; it is therefore improbable (says the objector), or rather a clumsy fiction, to assert that Dionysius could have undertaken to describe institutions which were not fully developed till long after his death. (4) How is it that a letter of the divinely-inspired Ignatius5 is referred to? for Dionysius flourished in the time of the Apostles, whereas Ignatius suffered martyrdom during the reign of Trajan, and wrote the letter referred to shortly before his death. Theodore endeavours to solve these difficulties and does his best to prove the genuineness of the treatises.6
How to Teach "The Grapes of Wrath" - Prestwick House
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Read the work by George, bishop of Alexandria,1 entitled Who the author is, I cannot state with certainty. The style is simple, at times degenerating into meanness and vulgarity, and the proper construction of nouns and verbs, usually observed even by the grammarians,2 isneglected. The author says that he has compiled his history from material taken from bishop Palladius,3 who has written an admirable and careful life of Chrysostom in the form of a dialogue, from Socrates,4 and other writers.