Abolish The Death Penalty – Amnesty International USA

For many left behind, a death sentence offers the illusion of closure and vindication. No act, even an execution, can bring back a loved one or heal terrible wounds. The pain and loss of one death cannot be wiped away by another death.
—USCCB, A Culture of Life and the Penalty of Death

Add your voice to the millions of people speaking out about why the death penalty should end.

When the state, in our names and with our taxes, ends a human life despite having non-lethal alternatives, it suggests that society can overcome violence with violence. The use of the death penalty ought to be abandoned not only for what it does to those who are executed, but for what it does to all of society.
—USCCB, A Culture of Life and the Penalty of Death

Where the Death Penalty Still Lives - The New York Times

The National Coalition to Abolish the Death Penalty is a tax-exempt 501(c)(3) corporation. .

Bush on the Justice for All Act of 2004
Bishop Wilton Gregory
October 15, 2004

Bishop Nicholas DiMarzio
July 19, 2004

Cardinal Theodore McCarrick

April 18, 2002

February 2011

Death Penalty Information Center
July 10, 2012

for more information.

Death Penalty - latest news, breaking stories and …

Each of us is called to respect the life and dignity of every human being. Even when people deny the dignity of others, we must still recognize that their dignity is a gift from God and is not something that is earned or lost through their behavior. Respect for life applies to all, even the perpetrators of terrible acts. Punishment should be consistent with the demands of justice and with respect for human life and dignity.
—USCCB, A Culture of Life and the Penalty of Death

Support for death penalty lowest in more than four …

Others question whether our criminal justice system can indeed protect society. They point to examples of the release of offenders who subsequently commit horrible acts of violence. But in the face of a growing culture of death, every effort should be made to promote a culture of life. Therefore, we believe that the primary response to these situations should not be the use of the death penalty but should instead be the promotion of needed reform of the criminal justice system so that society is more effectively protected.
—USCCB, A Culture of Life and the Penalty of Death

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Public policies that treat some lives as unworthy of protection, or that are perceived as vengeful, fracture the moral conviction that human life is sacred.
—USCCB, A Culture of Life and the Penalty of Death

Headlines With ‘2 wives,’ Duterte wants a raise

Our faith and Catholic teaching offer a moral framework for choices about the use of the death penalty. A principled Catholic response to crime and punishment is rooted in our convictions about good and evil, sin and redemption, justice and mercy. It is also shaped by our commitment to the life and dignity of every human person, and the common good. The opening chapters of the Book of Genesis teach that every life is a precious gift from God (see Genesis 2:7, 21-23). This gift must be respected and protected.
—USCCB, A Culture of Life and the Penalty of Death