Homosexuality in society - Wikipedia

The homosexual agenda includes desensitizing the public. Here is a quote of how they operate: "The first order of business is desensitization of the American public concerning gays and gay rights.....To desensitize the public is to help it view homosexuality with indifference instead of with keen emotion. Ideally, we would have straights register differences in sexual preferences the way they register different tastes for ice cream or sports games....At least in the beginning, we are seeking public desensitization and nothing more. We do not need and cannot expect a full 'appreciation' or 'understanding' of homosexuality from the average American. You can forget about trying to persuade the masses that homosexuality is a good thing. But if only you can get them to think that it is just another thing...then your battle for legal and social rights is virtually won" [25].

Or, you can wait until oneday, your child comes home and says,

Similarly to Roman and Greek societies, the Norse attached no great negative stigma or condemnatory connotations to the idea itself of homosexual intercourse.

Homosexuality in society Part of a series on: Lesbian, gay, ..

The National Association Position Statement on Gays and Lesbians is as attempt to abolish such issues within the social work practice.

Although it is disturbing to most of us, these actions still occur in our society today, as many believe that homosexuality is abnormal and disgraceful.

The Global Divide on Homosexuality | Pew Research Center

Other figures played important roles in the development of naturallaw theory. Aristotle, with his emphasis upon reason as the distinctivehuman function, and the Stoics, with their emphasis upon human beingsas a part of the natural order of the cosmos, both helped to shape thenatural law perspective which says that “True law is right reasonin agreement with nature,” as Cicero put it. Aristotle, in hisapproach, did allow for change to occur according to nature, andtherefore the way that natural law is embodied could itself change withtime, which was an idea Aquinas later incorporated into his own naturallaw theory. Aristotle did not write extensively about sexual issues,since he was less concerned with the appetites than Plato. Probably thebest reconstruction of his views places him in mainstream Greek societyas outlined above; the main issue is that of active versus a passiverole, with only the latter problematic for those who either are or willbecome citizens. Zeno, the founder of Stoicism, was, according to hiscontemporaries, only attracted to men, and his thought had noprohibitions against same-sex sexuality. In contrast, Cicero, a laterStoic, was dismissive about sexuality in general, with some harsherremarks towards same-sex pursuits (Cicero, 1966, 407-415).

04/06/2013 · The Global Divide on Homosexuality

Notice that the prophetIsaias, referring to homosexuals, says that "they have evil unto themselves." This is strikingly similar to Romans 1above, where St. Paul says that homosexuals have received "inthemselves the [reward] which was due to theirerror." The truth that all homosexuals are spiritually possessedby a demonic spirit is also corroborated by the fact that society hasrecently seen an incredible increase in the number of people whoconsider themselves homosexuals. This is easily explained by the factthat, with the advent and explosion of the internet and othertechnological means which make access to pornography and impurityeasy, millions more people are committing sins of impurity, millionsmore people are becoming possessed, and countless more are becominghomosexuals. (And, of course, not all who commit mortal sins ofimpurity become homosexuals, so those who somehow think they are okaybecause they are not homosexuals, even though they are committingsins of impurity, are sorely deceived and are also on the road toHell and in bondage to the Devil.)

of women and men in Britain, Chile, France and the U.S

Gender-based discrimination operates in the same way as sexual orientation discrimination, it is based on the expectation that people will conform to social norms, commonly associated with their biological sex, and it is often mistaken for sex discrimination.