The Bible never explicitly approves of contraception.

Pope Pius XI objected to contraception as breaking natural law:

In contrast, "every action which,whether in anticipation of the conjugal act, or in its accomplishment, or inthe development of its natural consequences, proposes, whether as an end or asa means, to render procreation impossible" is intrinsically evil: Thus theinnate language that expresses the total reciprocal self-giving of husband andwife is overlaid, through contraception, by an objectively contradictorylanguage, namely, that of not giving oneself totally to the other.

The Church teaches that using artificial contraception is wrong because:

But birthcontrol includes abortion to prevent a birth, whereas family planning methodsexplicitly do not include abortion.

BBC - Religions - Christianity: Contraception

Soon the Anglican church completely cavedin, allowing contraception across the board.

They have all been more than fulfilled in this country as aresult of the widespread availability of contraceptives, the "freelove" movement that started in the 1960s, and the loose sexual moralitythat it spawned and that continues to pervade Western culture.

Glossary of Sexual Health Terms | Planned Parenthood

Catholic objections to artificial contraception are partly based on 'natural law' and partly on the bad consequences that will result if contraception is widely used.

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In 1958 Pius XII stated that it was legitimate for women to take the birth control pill for medical reasons other than contraception. He said that the contraceptive side effect would not be wrong because of the .

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The Roman Catholic Church believes that using contraception is "intrinsically evil" in itself, regardless of the consequences. Catholics are only permitted to use natural methods of birth control.

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In 1968 Pope Paul VI issued Humanae Vitae, which banned all artificial methods of birth control. His uncompromising position on birth control led to protests around the Catholic world and Roman Catholic hierarchies in some countries openly modified the policy.

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The first of these examples is normally rebutted by demonstrating that contraception has not prevented human beings from being fruitful and multiplying.

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The document surprised many Catholics, who had hoped for a relaxation of the traditional attitude after Vatican II, and it rejected the views of the commission appointed to consider birth control, which had recommended that the ban on contraception be ended.